Although kolonya was ubiquitous in Turkey before the pandemic, available in stores, restaurants, and barbershops, the tradition of applying it was not so popular among young people. Culture Trips are deeply immersive 5 to 16 days itineraries, that combine authentic local experiences, exciting activities and 4-5* accommodation to look forward to at the end of each day. Our Rail Trips are our most planet-friendly itineraries that invite you to take the scenic route, relax whilst getting under the skin of a destination. Our Private Trips are fully tailored itineraries, curated by our Travel Experts specifically for you, your friends or your family. The supplier to our shop is Eyüp Sabri Tuncer, one of the foremost Kolonya producers in Turkey, and they export to more than 70 countries. One of their most recognizable products is the lemon scented Kolonya used across Turkey today. Up until that time, rose water was offered to the guests to clean their hands, or rose water was served with Turkish Delight, Turkish Coffee and rose water had a prominent place in our culture.

You can see one or two of these brands on my work table every time because I love to use them as a refresher. Kolonya originated in Turkey–then part of the Ottoman Empire–in the 19th century, when cologne was first imported from Germany. The new perfume inspired new methods of scent-making, and supplanted rosewater as the primary fragrance in Turkey. Other scents were later added to the imported perfume, creating a uniquely Turkish product. [2] [3] Make-up and usage [ edit ]Kopytoff, Igor. 1986. “The Cultural Biography of Things: Commoditization as Process.” In The Social Life of Things: Commodities in Cultural Perspective, edited by A.Appadurai, 64–91. Cambridge: Cambridge University Press. [Crossref] , [Google Scholar] Mahmood, Saba. 2004. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton Universities Press. [Google Scholar] My father is a pharmacist, and he only sells Selin in his drugstore. I asked him the reason, and he said loves the scents of Selin Kolonya better. Is Turkish Cologne bad for you?

Evered, E. Ö., and K. T.Evered. 2016. “A Geopolitics of Drinking: Debating the Place of Alcohol in Early Republican Turkey.” Political Geography 50: 48–60. doi:10.1016/j.polgeo.2015.06.006 [Crossref] [Web of Science ®] , [Google Scholar] Sabah. 2020b. “Pandemi sonrası Türk kolonyasında talep patladı [After the Pandemic, Demand for Turkish Cologne Increased].” September 17. Accessed 17 December 2020. https://www.sabah.com.tr/ekonomi/2020/09/17/pandemi-sonrasi-turk-kolonyasinda-talep-patladi. [Google Scholar] When someone comes to the door the first thing you do after they sit down is offer them kolonya," said Engin Tuncer, CEO at Eyüp Sabri Tuncer, a well known kolonya producer. "This was the task of any home's youngest child — 'Come, give your uncles and aunties a sprinkle of kolonya.'" While drinking tea, they indulged in reminiscences triggered by the scent of the fragrance. It had been years since they had last used kolonya. Neither of them stored any at home. “At home, I used to be responsible for offering kolonya to our guests,” Necile told me. “My mom used to signal with her eyes that it was time to offer kolonya, and I would jump to my feet to catch it.” Footnote 6 They wondered why it was that at one point in the late 1990s or early 2000s everyone had stopped using kolonya. For Necile, the disappearance of kolonya formed part of a creeping Islamization of society in that period, but was also related to its individualization, with fewer women inviting their female friends for a regular kadın günü (lit. “woman’s day,” the Turkish equivalent of an afternoon bridge club). In her influential inaugural lecture at the University of Utrecht, Birgit Meyer ( Citation2014) proposes the study of material processes of articulation, mediation, and performance in the anthropology of religion, emphasizing the things that people use to “do religion” and how these relate to them in a process of embodied self-formation. In recent years, anthropologists of Islam have indeed paid special attention to the embodied aspects of Islamic piety and the sensorial registers of ethical formation. In the wake of Saba Mahmood’s Politics of Piety ( Citation2004) and Charles Hirschkind’s Ethical Soundscape (2006), much has been written on the politics of sartorial choices and bodily comportment, sound and images, as well as sonic and visual experiences in Islam. Different kinds of scents and fragrances, however, have been conspicuously absent in this debate, in spite of the fact that they play a crucial role in ethical formation as well as for notions of bodily comportment and hygiene across the Muslim world and more generally in religious practice.Since you are here, we would like to share our vision for the future of travel - and the direction Culture Trip is moving in. Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor Network Theory. Oxford: Oxford University Press. [Crossref] , [Google Scholar] For these reasons, Turkish Colognes are not long-lasting. What are the best Turkish Cologne brands? Today we still use Turkish Kolonya very commonly, and the use of rose water is nearly forgotten. Turkish Limon Kolonyasi